Tag Archives: Society

Why Evangelicals Should Keep Evangelizing

…In short, because Jesus and His disciples did, and I have every reason to think both Him and the Bible writers expect us to as well.

I can see why folks like Carl Medearis would write books on the Art of Not-Evangelizing, and why guys like him encourage Christians to stop.   It’s hard to keep doing what’s unpopular, and evangelizing is definitely not popular in our postmodern age that tends to equate exclusivity (and evangelism is, of necessity, exclusive) with all that’s wrong with the world.

It’s almost like Medearis and friends are downright evangelical about not-evangelizing….at least when it comes to Christians.  Muslims, secularists, and new agers, go ahead.  Others may, Christians may not.

Which is weird, because Jesus, Paul and co. had no problem with it, and they had no problem encouraging disciples of Christ–that means us Christians…today–to do the same.

When Paul writes

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge:  Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.  For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.  They will turn their ears away from the truth and turn aside to myths.  But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

and when Jesus said

All authority in heaven and on earth has been given to me.  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.

I don’t know how you could miss it.  Yes, I know, Paul was writing to Timothy, a pastor, but I don’t think it follows that we’re exempt from that.  Hey, when Jesus said “teach them to obey everything I have commanded,” that means everything. 

In addition, why would we want to keep the Gospel from others?  Put aside, for the moment, the fact that telling others about the Gospel, with its message about the universality of sin and need to be saved, and its message that only in Jesus is the proper solution found, is incredibly unpopular in our ear-itching age.  Gospel means, even though exclusive,  good news.  Hey, if a cure for cancer was found, that’d be exclusive too, but we’d unequivocably call that good news.  Why would it be any different for the cure to spiritual cancer?

I get that Christians might need to communicate that message differently in the twenty first century.  No need to rely upon sandwich sign and bullhorn, and you don’t need to share the whole gospel in every conversation, but we must be willing, able, and ready….communicate it we must.

Christians, think for a moment.  What if–just go with me here–the things that Jesus said are actually true–not just “true for us,” but true in every sense of the word?  (That’s part of it, right?  If this stuff isn’t truly true, then why be a Christian?  Just hang it up.)

We hold that humans are many times over criminals in God’s court.  Every day we break His law.  What we’ve earned for our rap sheet is hell.  Not nice, but it’s justice.  God, in His mercy, offers us a pardon, but its on His terms, not ours, and His terms are forgiveness through Jesus, who was not just a great leader, but God incarnate.  Take it or leave it.

What if that is actually true?  Then we’d better tell it to people, if we really love them.  Just like if a loved one had a fatal disease and was using ice cream to cure it…if you had the cure in your backpack and refused to give it to him, just encouragaing him to be a better “ice cream eater,” you could not lay claim to love him/her.  If we stick to seminars about how Jesus was a great leader, we are being derelict of our duty.

Some of what Medearis says sounds great, but the problem is that upon inspection, his words do not bring clarity, but confusion.

Here’s a sampling:

Even the Apostle Paul insisted that it’s faith in Jesus that matters, not converting to a new religion or a new socio-religious identity.

What if evangelicals today, instead of focusing on “evangelizing” and “converting” people, were to begin to think of Jesus not as starting a new religion, but as the central figure of a movement that transcends religious distinctions and identities?

Jesus the uniter of humanity, not Jesus the divider. How might that change the way we look at others?

When I used to think of myself as a missionary, I was obsessed with converting Muslims (or anybody for that matter) to what I thought of as “Christianity.” I had a set of doctrinal litmus tests that the potential convert had to pass before I would consider them “in” or one of “us.”

Funny thing is, Jesus never said, “Go into the world and convert people to Christianity.” What he said was, “Go and make disciples of all nations.”

Encouraging anyone and everyone to become an apprentice of Jesus, without manipulation, is a more open, dynamic and relational way of helping people who want to become more like Jesus — regardless of their religious identity.

A few thoughts.  First, yes, Jesus united people, but He united people around Him, God incarnate, the only solution to man’s problem.  He didn’t come to simply inaugurate a general, vague, content-less unity centered on human good will and interfaith dialogue.  He came to divide too: those who embraced His Father’s offer of forgiveness, and those who rejected it.  If you miss that, just ask the Pharisees; they were often at the receiving end of His division.

This does not mean that Christians circle the wagons and adopt an “us-vs-them” mentality.  It does not mean we make our love conditional or that those who disagree with us are dirty or unworthy.  I don’t know why anyone would think it does mean that.

Our invitation (aka, the “Gospel”) to embrace Jesus as Lord is to always remain open to all.  But this “rough side” of Jesus is one that needs to be reckoned with, not ignored.

Secondly, “doctrine” is another four letter word in our age, and Medearis treats it as such, but it need not be.  Doctrine is simply “belief.”  Everyone, including Medearis, has doctrines.  You cannot separate apprenticeship to Jesus from doctrine.

True, no need to obsess over infralapsarianism or make the Five Points of Calvinism a necessity for salvation…but you cannot divorce devotion to Jesus from beliefs about Jesus.  I can’t even do that with my wife.  If I tried, sooner or later I’d end up smooching the wrong woman, which wouldn’t go over well with her.  Doing the same with Jesus wouldn’t go over well with Him either.

Third, his comments reflect a false dichotomy.  Yeah, I know, “religion” is a dirty word these days, but it should not be.  A religion is simply a worldview or set of beliefs, often accompanied by certain rituals or disciplines, about ultimate questions such as “who are we?  How did we get here?  What is the problem with humanity and what is the solution?”  Did Jesus teach about answers to those questions?  Yep.  In that sense, did He start a religion?  Yes, centered around Himself.

Fourth, I don’t know what the big deal about “conversion” is.  Conversion is simply persuading someone to adopt certain beliefs, practices, etc.  Medearis’ beliefnet column is an effort in conversion…he wants me to drop by current beliefs/practices about Jesus, Christianity, and religion, and pick up his.  Why does he do what he wants me to stop doing?

Granted, some methods of persuading are better than others.  Jesus was not a fan of the sword, but He definitely was a fan of vocal proclamation about all He taught and represented.

Finally, though it sounds nice to think someone can be an apprentice of Jesus and still remain a member of another religion–say, Islam–that is a bunch of hooey.

While some beliefs in the Islam religion overlap with what Jesus taught, much of it conflicts.  For instance, the belief that Jesus is *only* a prophet, calling Him “God incarnate” is a grand sin, and He did not die on the cross.  All these are central to Islam, and any good Muslim believes them.  Any apprentice of Jesus who is worthy of the name will categorically reject them.

You just can’t get around these things.  Trying makes you an apprentice of someone other than Jesus…or perhaps it makes you an apprentice of a Jesus-made-in-your-own-image.  Neither will be ultimately helpful to you and your loved ones.

Atheist Ad Campains

One of my buddies, a fellow Christian, emailed that picture to me the other day.  Some of his family members were floating it back and forth, commenting on how clever it was.

I had to chuckle, but not because I thought it clever.  IMO, it leaves atheists open to several responses.  One could just as easily retort back something to the tune of “Religion inspired Martin Luther King.  Science inspired Hiroshima.”

Someone could respond to that by pointing out that I shouldn’t be blaming a whole methodology for a particular thing that someone abused said methodology to invent…which is my point precisely in the retort in the first place. 

You see, the ad commits the fallacy of hasty generalization.  It lumps all religious ideologies into one amorphous whole, and it uses the evil caused by some specific religious ideologies to paint all religions.  Not a very rational or honest thing to do, yet I find some atheist types doing it all the time.  They completely ignore all the huge differences between religions and treat them all the same.  As one author quipped, saying all religions are ultimately the same is like insisting that aspirin and arsenic are ultimately the same because they come in tablet form.

I don’t know how folks can logically put the worldview of Jesus and the worldview of Mohammed in the same boat, but that doesn’t stop people from foolishly trying.

Talk to these folks, and you get the impression that belief in and devotion to any and all higher powers is dangerous.

I guess that depends on what the character of that higher power is.

I have reason to hold that when I pass away, I will be held accountable for my actions in this life by a powerful, just, loving Creator God who insists that I treat my fellow man with compassion…BOO!  Fear me.

My Hesitation with Technology

I recently read a piece in Art of Manliness that perfectly summarizes the ambivalence I have towards technology.  Technology is great.  I’ve catalogued it’s benefits before on this blog.  This blog is made possible through technology.  But there’s always a trade off, and typically the trade-off is hard to avoid, especially for the young.  As a teacher at a public high school, I see the alter affects of being over-immersed in technology every day.

The context of the relevant passage (bolded below) is on being fully present as a man.  It’s good stuff, so I quote the context at length. AoM gives a good challenge at the end, and it’s one I recommend to the reader (the full article has links giving evidence of their claims, so go read the whole thing):

Being fully present in all aspects of our lives-emotional, physical, and mental-is a manful way to live. It involves the self-control necessary to focus and engage body and soul with the world, while avoiding being distracted from what really matters. And it requires the bravery to face the world head on-to open oneself up to both unmitigated pain and undiluted joy. The easier path is to pursue every shiny thing that crosses our way or to numb ourselves and sleepwalk through life. But the easy path is not the path of true manliness. Isn’t it about time you started showing up for your life?

Have you ever been cruising through a book, only to realize that you don’t remember anything from the last five pages you read? Have you ever conversed with a friend only to have them call you out on the fact that you weren’t really listening at all? A lack of mental focus is the reason you’ve got a dozen half-finished projects lying around the house. Dabbling in many things is easy; focusing on one is difficult. But great men of history knew that one of the keys of success was the power of concentration and the ability to hone in on a singular aim and see it through to completion.

Your wandering mind not only keeps you from achieving greatness, it also makes you less happy as well. Psychologists at Harvard University recently conducted a study on the relationship between our activities and our happiness. Using an iphone app called trackyourhappiness, they randomly checked in with the study participants from time to time, asking them what they were doing, thinking, and feeling at that moment. Not so surprisingly, they found that people were happiest during sex and exercise (activities in which we are fully present in our physical bodies!), while those engaged in commuting, working, and grooming felt the least chipper. But what was really interesting was the finding that not only were 47% of people daydreaming at any given time, but that the more a person’s mind wandered, the less happy they were. Focusing on the activity at hand increased a persons happiness. Of course some daydreaming is quite healthy for our minds and our creativity. But there is something to be said for giving yourself over to something-mind, body, and soul.

In our time, technology is unarguably the greatest challenge to being fully present in our lives. It affects each of the areas we just discussed. Socializing online can stunt our real world emotional growth and our ability to empathize with others. It’s harder to get outside and experience our physical bodies when there’s a 3-D flat screen television to watch and Black Ops to play. And it’s difficult to focus on writing the Great American Novel when you’re checking your email ten times an hour.

Technology can also greatly impact our ability to be fully present in social situations. When I see a man looking at his phone while his woman is trying to talk to him, I want to smack the chump upside the head. Everywhere you go, you see people staring at their phones, nominally present in social situations but really focused on these screens. They talk on the phone while surfing the web, text one friend while conversing with another, keep the television on while eating dinner with the family. The lure of the glowing screen can keep us from really listening to and experiencing each other, can prevent us from being completely present with the people in our lives.

What I personally find most fascinating is the way “social media” can affect our ability to be fully present in the moment by encouraging us to frame our lives for consumption by others. Online communities like Facebook provide new opportunities for connecting with friends and family. But it is a different form of communication. Instead of revealing ourselves to others in real time, we can very selectively pick and choose the version of ourselves we wish to show the world. Our pictures and tweets, our updates and avatars, are chosen not simply to express our personalities, but to create an image of how we want others to see us. But crafting this image can start interfering with our real self. In a column entitled, “I Tweet, Therefore I Am,” Peggy Orenstein explored this new phenomenon:

“The expansion of our digital universe… has shifted not only how we spend our time but also how we construct identity. For her coming book, ‘Alone Together,’ Sherry Turkle, a professor at M.I.T. interviewed more than 400 children and parents about their use of social media and cellphones. Among young people especially she found that the self was increasingly becoming externally manufactured rather than internally developed: a series of profiles to be sculpted and refined in response to public opinion. ‘On Twitter and Facebook you’re trying to express something real about who you are,’ she explained. ‘But because you’re also creating something for others’ consumption, you find yourself imagining and playing to your audience more and more. So those moments in which you’re supposed to be showing your true self become a performance.’”

With the over-consumption of social media, you may find yourself already framing how you’ll share an experience with others, while you’re still having the experience. If you’re already thinking, “Wait until my friends see this!” you’ve left the realm of being present in the moment.

AoM Man-Up Challenge: Pick three ways you can be more fully present in your life this week. Go for a run, talk with your wife, turn off the phone, block your favorite website (even if it’s ours!).

Hoe Cakes

Bigot?

Alan Shlemon has a good tip for when you are called names for holding to unpopular views:

Bigot. It’s a nasty term. Usually, it’s reserved for the most intolerant individual. Usually, it refers to closed-minded and angry people. And usually, it’s applied to Christians who oppose same-sex marriage (SSM).

That’s right. If you’re a Christian and oppose SSM, then hundreds of news articles, thousands of blog posts, and millions of people think you’re a bigot. If your opposition to SSM is in any way connected with your faith, then your chances of being labeled with this term increase exponentially. Of course, you’re still homophobic, but now they think you’re also a bigot.

What is it with all the name-calling? Have people given up on offering a reasoned, well-thought argument against our position? In many instances, yes. That’s why they resort to name-calling. Plus, it’s quicker and more convenient.

Like them, I’m all about convenience. In fact, I have a quick and convenient suggestion for dealing with these verbal assaults.

Read the rest.

HT: Wintery Knight

Maiwwage

Wintery Knight tipped me off to the following exerpt from a blog on marriage:

Couples in crisis often reach the point where they decide they are just two poorly matched people. This precedes the decision to leave the relationship and go in search of that “right person.” Unfortunately, the odds of a successful marriage go down for each attempt at a new marriage. Psychiatrist and author of The Secrets of Happily Married Men and The Secrets of Happily Married Women and The Secrets of Happy Families, Scott Haltzman, MD, says in truth, they are correct; we all married the wrong person.

“My basic philosophy is we have to start with the premise when we choose our partner that we aren’t choosing with all the knowledge and information about them,” says Dr. Haltzman. “However, outside of the extreme scenarios of domestic violence, chronic substance abuse, or the inability to remain sexually faithful—which are good arguments for marrying the wrong person on a huge scale, and where it is unhealthy or unsafe to remain married—we need to say, ‘This is the person I chose, and I need to find a way to develop a sense of closeness with this person for who he or she really is and not how I fantasize them to be.’”

That choice to work on the relationship can lead to a more profound, meaningful experience together. Dr. Haltzman offers the following tips to help us reconnect or improve our bond:

◦Respect your mate for his/her positive qualities, even when they have some important negative ones.

◦Be the right person, instead of looking for the right person.

◦Be a loving person, instead of waiting to get love.

◦Be considerate instead of waiting to receive consideration.

To underscore the last couple of points, Dr. Haltzman says many people will put only so much effort into a relationship, then say, “I’ve done enough.” But very few of us will do that with our children. “Instead, we say despite their flaws, we wouldn’t want anyone else; yet, our kids can be much more of a pain in the ass than our spouses.”

Finally, he advises, “Have the attitude that this is the person you are going to spend the rest of your life with, so you must find a way to make it work instead of always looking for the back door.”

Doug Geivett, one of my former professors, comments:

Fourth, we should commit to having a successful marriage, and let go any idealistic notion of being married to just the right person and having a perfect marriage.

Fifth, we should welcome a different conception of the values and rewards of marriage than what is so widely assumed today.

Right on.  He goes on to point out that this does not mean you shouldn’t get married nor does it mean that your marriage to the wrong person can’t succeed or that any person is a good person to marry.

This is a good antidote to the “soulmateism”–the belief that there’s “the one” out there especially made for you and that it is your destiny to meet and wed–that is the spirit of the age today.  IMO, soulmateism is a bunch of bunk.  Dropping that view, as well as dropping the “I’ll ‘settle down’ get married someday later in life after I’ve ‘had my fun’ and made my career” attitude currently en vogue today will make for a generally better life.

Lord Save us From Your Followers

“The Church is a whore, and she is my mother.”

No one ever faulted Tony Campolo for mincing words.  The above quote actually comes from St. Augustine, but was repeated by Campolo in the documentary film Lord, Save us From Your Followers.

A few nights ago, I watched Lord Save us from Your Followers with a group from my church.  In the movie, Dan Merchant, the movie’s creator and narrator, travels across the country gathering people’s opinions about Christians and church.  He talks to people on the street, pastors, as well as pundits from both the left and the right.  At times funny and entertaining, it nevertheless is a serious  attempt to get Christians to engage with the world in a more loving and compassionate way.  It’s basically a film version of They Like Jesus but not the Church, or UnChristian.

There were some critiques Dan leveled that I agree with.  First, in one part he pitted  ”young conservatives” vs a group of “liberal media elite” in a Family Feud-like game.  The game was an attempt to see which group knew the beliefs and worldview of the other best.  The liberals won easily.  He then pitted a group of college age agnostics vs a group of college age Christians in the same game.  This time, the Christians didn’t even score a single point.

The outcome was not surprising to me.  In the small group discussion afterwards, a few commented on that part of the movie, saying that we Christians typically know what we believe but aren’t able to get outside our bubbles to engage with the beliefs of outside groups.  I think that commentary was far too kind…most aren’t able to articulate the basics of the gospel without resorting to sloganeering!  This is especially pronounced in youth, where fun, “just hanging out,” and entertainment dominate youth groups.

Second, I can sympathize with his critique of the polarization of political discourse in America.  Lots of heat, very little light.  In an age where ratings drive everything and short attention spans dominate the landscape, the mud slinging is standard fare.  More of a circus act than an informative conversation characterized by mutual respect.
When Dan was focusing on this issue, I thought of a conservative radio show I used to podcast.  The host is a very smart man with a law degree, and he is a big player when it comes to influencing public policy in our country.  I respect the guy greatly, but I confess his radio show always left me disappointed.  For starters, every podcast–and I mean EVERY podcast–featured a controversy that was sure to drastically alter the West for ages to come.  It was as if every little Supreme Court hullabaloo was the beginning of the second coming.  In addition, I was looking to actually be informed, but all the host did–for ONE FULL HOUR–was give “rah-rah” speeches intended to rally the troops.  Very little actual analyzation of the controversy and examination of the detailed arguments of both sides.  If I took the knowledge that I gained from that podcast and used it in a conversation with someone from an opposing view, I’d be out of luck within about 30 seconds.

All that to say: I sympathize with Dan when it comes to being dissatisfied with the nature of political discourse in the U.S.

I also am somewhat sympathetic in his critique of the Church.  We’ve failed to love others as Jesus loves them.  I’ve failed to love others as Jesus loves them.  So tell me something new.

It is at this point, though, where my sympathies end.  I can’t help but think that he has gone too far in his critique.  There *is* a place for legitimate critique and exhortation of the Church, Christians in general, and me as an individual; otherwise, this blog in general and this post in particular would be out of bounds.  We can always do better. 

However, this movie is a small part of a very large trend; it is quite common fare to criticize the church and Christians for being unloving, narrow-minded, and intolerant, etc, etc.  I hear apologies on behalf of Christians from the pulpit quite often.  My pastor is very fond of doing that.  On Facebook and in face to face conversations, my Christian friends will bag on Christians and the Church for being rigid and such.  Books that critique the church–such as the ones mentioned above–are best sellers and the talk of  the town.  We’re frequently wringing our hands about the offense we’ve caused non-believers.

It seems like we just have this urge to self-flagellate and beat ourselves up.  I have to wonder if it is healthy.  Yes, we all need a good butt kickin from time to time, but need we dwell on our *image* so much?

Incidentally, that little word–image–is one reason why I think this trend is potentially unhealthy and askew.  The majority of the focus centers on what others think of us.  A good part of the movie, for instance, was showing the average person’s reaction to the question “what do you think about Christians?”  All the answers were something like “narrow-minded, intolerant, stuffy, judgemental, condemning” etc.  Then the narrator asked them, “what do you think about Jesus?” and the answers were, “loving, forgiving, caring,” etc.  The conclusion we were supposed to reach was obvious.

An aside: to me, those interviews were meaningless.  What if the narrator were to take out the Bible and read from Luke 9: 23-27, Luke 13: 22-30,  or Revelation 19?  Would they have such rosy words for THAT Jesus?  The Jesus they showered such praise on was a Jesus made in their own image, not the Jesus of history and Scripture.

Its as if whenever someone says that about Christians–in other words, whenever someone is *offended* at what we say and do–we’re automatically in the wrong.  Yes, sometimes we are in the wrong, but this seems more of a knee-jerk reaction than anything else to me.  As one author has said, “the gospel is offensive.  Don’t add any offense to it, but don’t remove any offense that is already there.”

There is one scene in the movie where the narrator takes a cue from Donald Miller’s Blue Like Jazz and sets up a “confession booth” at a gay pride event.  The catch is that those at the event aren’t the ones confessing: Dan himself confesses and apologizes for the wrongs Christians have done to gays and lesbians.  He also apologizes for things he’s done, such as making gay jokes.

It was a novel idea, and it seemed like it got a positive response.  Those watching the movie lauded the act as something incredibly courageous.  I recognize that for some, apologizing comes hard.  Not for everyone, though.  After the event, my wife commented that for her, apologizing would be much, much easier than saying tough, yet loving words that someone might not want to hear.  Why?  The former would most likely gain her the good thoughts of others, whereas the latter might get her rejected. 

I am not saying that it would have been appropriate for Dan to instead get up on a soapbox and read Romans 1.  In that atmosphere, best to leave that one be.  It’s just that I don’t know why everyone acts like moral disapproval, tough words about sin, etc are easy!  Relatively few are going to reject you for doing things like giving out cups of water, saying “Jesus loves you,” and apologizing for past hurts…and those things are all the rage these days.  Not that we shouldn’t do all that, but people like that stuff…they don’t like to hear that the path they have autonomously chosen is the path of destruction and rebellion.  For Christians who want to be well liked (read: most of us), that makes it very tempting to cheer the nice stuff but shun the tough stuff.

I take it that we’re supposed to think that judging and condemning are bad things, and Christians should avoid them.  At one point, Dan chides the church for turning the “gospel of love” into the “gospel of being right.”  Love through your actions and use less words was the not-so-subtle message.  “We’re all out of words,” as one commentator put it.  The ‘ol phrase from St. Francis “preach the gospel at all times; use words when necessary,” was bandied about (incidentally, St. Francis probably never said this.  The guy was an evangelizing, fire-and-brimstone machine.  The American church simply would not tolerate him today.  It is more likely that the quote is a product of a sentimentalized, neutered, postmodern version of St. Francis. ).

The only way this image will improve significantly is if we focus on only grace, at the expense of truth.  As long as Christians stay faithful to the biblical witness and the gospel, the world will continue to think we’re judgmental and all that stuff.  Even if we are completely humble and loving, we can’t stay faithful to Christ and shed that image.  As much as we’d like to forget it, talk of sin, God’s judgment, and condemnation of false beliefs are all over the Bible.  Jesus thought He was right…that kinda comes along with the territory of claiming to be God, and for Christians who faithfully follow Christ, pointing to the “narrow road” also comes with the territory.  Very hard to “Jeffersonize” those things out.  In fact, the gospel doesn’t make sense apart from all that; why would Jesus die a horrendous death on a Roman torture device just to tell us that He loves us and that God has a wonderful plan for our lives?  If there are more ways to God than through Jesus, why did Jesus have to die?  The cross is more than just an example of God’s love; it is an objective cure to an actual spiritual/moral disease called sin.  Take that out and the Christian faith is plain silliness.

Yes.  We can love better (love sometimes requires tough words to be spoken–ever thought of that?  Anyway); but we should just get used to our image being less than what we desire.  A PR campaign will be the cure that kills the patient.

And on that phrase above: “we’re all out of words.”  Really?  Not even close.  Read the book of Acts.  Actions of service are a large part of that book, but do you know what is an even larger part?  Good ‘ol straightforward proclamation.  I sometimes get tired of saying this: it is not an either/or thing, but a both/and.  The Church has excelled in the past on acts of service and proclamation, and we should continue to excel in both.  The siren call of a better image should not sway us. 

It is natural to want to be well-liked.  But lets not let the tail wag the dog here.

And even though I share Dan’s concern with the polarized nature of political discourse, the one thing that is *not* a solution to that is for Christians to back out of the debates.  Though he never said it verbatim, I get the feeling that he’d be ok with us just packing our bags, getting out of politics, and just doing simple service.  Even if I misread him and he would not advocate that sort of response, I know plenty of Christians who would like nothing more than for us to get out of politics completely. 

At the very least, politics and the discourse that comes along with it is seen as a less spiritual enterprise.

I am all for a more civil debate, but silence is not an option, whether it be abortion, embryonic stem cell research, same sex marriage, big government vs. small government, etc, for that would leave others vulnerable to false and harmful ideas.  Those who have opposing ideas will keep on plugging their ideas and policies, and unopposed, those ideas will wreak incredible havoc.

Think of it this way: the last few years have seen the rise of strong and loving Christians entering the legal and political battles in foreign countries on efforts such as sex trafficking and child abuse.    Many have fought tirelessly in courts and legislatures to ensure vulnerable women and children are protected by law.  These legal and political battles can sometimes be nasty and intense.  Would we even think about advising these folks to back away from political discourse and simply “love others with actions?”  The thought is crazy, for we recognize the stakes. 

It is no different here.

I frequently bring up these themes on this blog.  I really don’t want to be that guy.  It’s just that this “either/or” message gets preached a lot, and people simply eat it up.  Every time I hear the so-called St. Francis quote said in church, it is followed by so many “mmmms,” and “amens.”  We don’t really have to put one or the other (words/actions without words) on the backburner…nor should we, biblically. I’m attempting to bring some balance to the discussion.  I heartily applaud Merchant’s exhortation to talk with non-believers, not at them, but we should be careful that we don’t “throw the baby out with the bathwater” and let the pendulum swing to the opposite end.  There is room for both grace and truth, and love sometimes means risking rejection by saying tough….words.