Tag Archives: Abortion

Plainspoken Reality

Stuart Smalley knew a thing or two.  My favorite line of his was, “Denial is not only a river in Egypt, you know.”

The other week , that little gem popped into my head as I engaged in a discussion on Facebook.  My friend Ken had written a status update insinuating that Barack Obama is not a Christian.  As Ken’s status updates oftentimes do (he has a knack–some would even call it a gift–others a curse–for this), it sparked quite a response.

A few Obama supporters jumped into the fray almost immediately, calling Ken’s ability to see accurately into question.  After reading their statements and cleverly worded questions (I gotta give props, honestly), I decided to jump right in.  My comments were generally ignored  (Perhaps that’s my “gift.”  Or maybe folks think I’m on crack and it’s best to leave me alone.  I can’t tell which.), but they generated a wee bit of conversation here and there.

My first comment was:

“You shall know them by their fruits.”

We harp on the importance of actions all the time. If ever there were an instance to put stress on one’s actions, this would be it.

 

Though one can no doubt find many relevant actions, I had his actions on one issue primarily in mind.  Anyone care to take a guess?

I don’t care what euphemisms he uses to describe the act.  Thinking it’s ok for doctors to crush and dismember an unborn child is incompatible with the Holy Spirit.  When folks suggest that someone with his kind of record on abortion and his apathy toward the carnage can know Jesus, they jump the shark.

My friend replied:

We don’t know him well enough to be a proper judge of his fruit. We may wish that he uses his platform differently, but none of us are close enough to the President to be able to make that judgement.

I dunno ’bout that.  When a politician works to defeat legislation that would protect children who are born alive after a failed abortion attempts (read the above link), I don’t need to sit down and have a beer with him to evaluate the fruit.  He has pledged his life and resources to defending the “right” for parents to kill their unborn children. He is part of the 40 million legacy. That is a rotten fruit of an enormous magnitude. This is something more than being merely wrong or misguided.

Here’s where the conversation got real interesting.  Or frustrating…you decide.  He replied:

So the test if someone is a believer in Christ or not is their stance on Roe v Wade?

Me:

You make it sound merely intellectual, like I’m saying that someone’s mere opinion on a mere court case determines salvation. That is a straw man. You know better.

It is really not that complicated. Giving oneself towards the cause of killing babies (that they are in utero makes no difference…they’re still babies. In Obama’s case, it’s even worse than that–he’s defended killing babies that are 90% out of the womb) is really hard to square with claiming to know Jesus.

Watch an abortion or see pictures of what it does to the unborn, and you will no longer be able to ask that question with a straight face.

I’ve reflected since then, and I’m convinced I should have spoken even more plainly.  As Princeton Professor Robert George quips, “One does not treat an interlocutor with respect if one refuses to speak plainly. Candor, far from being the enemy of civility, is one of its preconditions.”  The Old Testament prophets, Jesus, Paul, and the apostles all lived by that principle.  Some might balk at the harshness of the reflections that follow, but they are needed; this is no mere intellectual matter. My friend and I disagree deeply about a very important issue.  Sometimes “making nice” is not the best policy.  My hope is that if you call yourself pro-life but think that Roe, for some reason, should remain the law, my words make you think twice.

My friend made other comments: that Republicans vocally say they are against Roe but do nothing about it (not true), and that Obama wants to lower abortion rates by teaching about contraception (disingenuous, given his record, and his comments at Notre Dame.  What’s more, the goings on of a “common ground” meeting at the White House two days before his Notre Dame speech showed his intent even more clearly.).  These are claims I wanted to respond to, but they did not represent what concerned me most about the discussion.  Really, the question that kicked off dicussion–is Obama Christian?–wasn’t my main focus at this point.

Two things concerned me most: 1) The clever euphemisms surrounding abortion that my friend continued to employ, and 2) his failure to see or acknowledge a heinous evil entrenched in current law.

He tried to make it sound like I was claiming that just someone’s thoughts on a court case determines his/her salvation. In doing so, he attempted to suck the meaning out of the word “abortion.” A moment’s thought at what abortion actually is will show that question to be a strawman. This is no esoteric court case. Roe entrenched discrimination into our law. From 1973 onward, the notion that some human beings are more worthy of protection than others has been a part of our legal fabric. Not just that, but Roe made dismembering unborn human beings limb-by-limb an ok thing to do.

How could someone who is pro-life, who supposedly believes in the equal fundamental value of all and that every member of the human family possesses certain rights (including the right to life) just in virtue of being human, really think that Roe should remain intact?  Roe cemented into our culture the exact opposite of that bedrock pro-life value.  Ever since 1973, our law has declared that some human beings are more deserving of protection than others; that some human beings can be killed solely due to their parents’ whim; that the most vulnerable human beings–the unborn, who have no voice–are less worthy and valuable.

How can someone be pro-life but not be for doing away with that law?  Even though overturning Roe won’t bring the number of abortions to 0, it is an absolutely disgusting and vile law, just like laws allowing slavery, and just like segregation laws.  It should not just be done away with; it should be trashed.

Abortion and Caring for the Already Born

When pro-lifers give reasons why abortion is wrong and/or why it should be illegal, one common retort goes something like this:

What are you doing to help those that are already born?  Most pro-lifers raise cain about abortion but don’t do anything to help children in need.  Once the child is born, they stop caring.

The retort is an emotionally and rhetorically powerful one, and it stops  many people short.  When it’s examined more in depth, though, it lacks substance.

There is a point behind the challenge, isn’t there?  Notice the subtle implication: unless you do something to help children once they are born, you are disqualified from being able to speak about abortion.

My question is: how does that follow?  Let’s say that I do absolutely nothing to help children in this world.  Does that mean abortion is then ok?  No, that is a non-sequitur.  You might as well say, “if you don’t smuggle any slaves into the north or don’t buy any slaves’ freedom, you can’t speak against slavery,” or, as Koukl quips in the audio below, “unless  you are willing to marry a battered woman, you shouldn’t be speaking against the husband who beat her.”  Doing nothing to help a born child no more disqualifies me to speak against abortion than doing nothing to help a rape victim disqualifies me to speak against rape.

The moral equation makes absolutely no sense.  Unless I’m willing to care for children that are born, I shouldn’t be objecting to women and men who want to kill those children?  If the unborn is a human being, we shouldn’t be killing it for the reasons people give for killing it, and even if I don’t adopt those children, that doesn’t mean I must muzzle the voice inside me that says, “don’t kill them.”

At any rate, it is wholly false that pro-lifers do little to nothing to care for born children.  There are more Crisis Pregnancy Centers in this nation than there are abortion clinics.  These are clinics that are privately funded by individuals, not by services they provide (unlike abortion clinics, which are funded in part by…well…abortion).  There are great numbers of pro-life people who are caring for born children just like those individuals who give money to CPC’s.  My church is another example.  Just the other week, the leaders at my church announced a campaign to financially sponsor refugee children in Northern Uganda who have been made refugees from the conflict with the LRA rebel army in that region.  Financially sponsoring a child in the Africa Renewal Ministry program would help give education, shelter, and food to him/her.  It is not a one time gift; rather, it entails a monthly commitment.  The ARM project had a few hundred children to be sponsored.  In two days, individuals from my church sponsored every single child from that project (my wife and I are sponsoring two such children).  This is not an isolated incident: RockHarbor does things like this regularly, and every time, whether the need arises from India, Africa, New Orleans, Mexico, Watts, or in our back yard of Costa Mesa, the congregation picks up the gauntlet without hesitation.  Koukl gives a few other examples of some of the lengths him and his wife go to care for born children.  Quite a few pro-life couples I know have adopted children, and still others (one of whom is in my men’s Bible study) mentor kids in the foster care system.

The bottom line is that even if I buy the moral equation above (I don’t), the characterization often given of pro-lifers who only protest but do nothing with their resources to care for the born in this world is absolutely false on its face.  Look around.

I’m wary of answering challenges like that, though.  As demonstrated by a recent conversation with a caller to Greg Koukl’s radio show, some who give it tend to “move the goal line.”  When talking with critics who offer the objection, sometimes what counts as “helping” keeps changing, making conversations with these folks rather frustrating.

“A Bit Much?” Said the Desert to the Grain of Sand

This has been a week full of irony.
Wintery asks some good questions.  A taste:

 

How ironic: a pro-abortion person calling pro-lifers murderers. It seems to me that it is pro-abortionists who advocate the actual murder of hundreds of millions of innocent unborn children. And remember the recent murder of a pro-life activist by a pro-abortion zealot. And here’s a recent attempted murder of a pro-lifer. Those are from the last few months alone.

 

Did you hear about that in the MSM?  Thought so.

 

Wintery moves on:

 

…Are pro-abortionists informed about the case for the pro-life position?

 

Well, consider how they censor the pro-life clubs on campus. Do you think they are open-minded and tolerant of opposing views? I can probably make a more persuasive case for the pro-abortion view than militant pro-abortionists like Josh Kolic can. I’ve actually heard their arguments presented in debates that I chose to listen to. Josh wants to censor opposing views. That is pure intolerance.

 

Remember this?

 

 

The pro-abortion groups who pull this kind of shlock are doing pro-lifers a favor.  Every time they hoot and shout and drown out the pro-life view by noise and force, they come off as looking ill-informed, reactionary, and..yes…quite intolerant.

 

Let’s say Canada does invade from the north.  Will they have guns and knives?  Perhaps not.  How about duct tape and athletic socks?  Far more likely.

Abortion in the Case of Rape

There are a thousand reasons why I love my job.

Reason # 856:

I had my students write on a journal question today: what is something you believe in so strongly that you’d continue to believe in it even if it was unpopular?

Some students struggled to think of something.  They asked me for an example.  I gave them one from my life: “I’m pro-life.  I have excellent reason to think that the unborn is a human being from conception, and human beings have rights.  Therefore, even if all my friends became avidly pro-choice, I’d still be pro-life.”

One student immediately objected: “what about a child conceived by rape?”

Situations like this are an open invitation to get them to think and reason.  I love it.

My answer: “you know, I agree that that is a horrible situation.  I can’t even imagine the pain the woman in that situation would be going through.  But, you know, why punish the child just because his father is a rapist?”

Some would consider that too much, but I reason: if the unborn are human beings (we have excellent reason scientifically and philosophically to think they are), then they have rights.  Why wouldn’t we allow a mother to kill his three year old because she reminded her of a traumatic event?  Answer: because she is a human being.  Same in the case of abortion.

He balked, and continued to object.  “Every time the woman would look at the kid, it would remind her of the rape.  Would you want her to go through that?”

I assured him that his question was an emotionally powerful one (you always want to give props where you can to those that disagree with you); I can’t even begin to conceive of the pain, but I reiterated that the woman shouldn’t victimize the child because she herself was victimized.  I also noted that having the abortion wouldn’t solve the emotional problem; it would only compound it with some hefty guilt.

He hung onto his beliefs tenaciously, which wasn’t surprising; people tend to dig in when their friends are watching.
Eventually, I called his bluff: “I disagree with your reasoning, but let me concede the point just for the sake of discussion.  So abortion in the case of rape is permissable.  Will you then join with pro-lifers in fighting for the rights of the unborn who stand to be aborted for elective reasons?”

His answer: NO.

This was very revealing.  The “rape” question was a red herring.  Many pro-choicers I’ve met go to that case immediately, not because it’s a really sticky question for them, but because they are using it as a way to justify abortion for any reason whatsoever.

That’s a hard leap of faith for them to make, though.

Planned Parenthood Director Watches Abortion, Then Calls it Quits

If true, this is a great story.

Quote of the Day

The great irony is that abortion has done what the Klan only dreamed of.

 

- Dr. Alveda King, niece of Dr. Martin Luther King Jr.

 

HT: Neil

Facing Reality

There are a few things that abortion advocates forget when discussing the procedure.  One of them is “what is the unborn?”  As Greg Koukl has said, if the unborn is not a human being, no justification is necessary.  If the unborn is a human being, no justification is enough.

Another issue abortion advocates typically scoot over is accurately describing just what an abortion is.  Some merely state, “women should have the right to choose…”
Well, choose what?  Describe the choice you want women to have.

Others settle for a sterile dictionary definition: “the termination of a pregnancy.”  Yes, a pregnancy is terminated, but that’s not the whole of it.

This is the quandry one of my research class students is getting herself into. She is doing her paper on abortion, and she is defending the pro-choice view.  She asked me to give her some pointers, so without jumping in and bombarding her with the pro-life view, I honed in on these questions immediately.  They are questions she must face if she wants to honestly deal with the issue and face the counter-arguments to her position.

This, by the way, is what any researcher must do…without addressing counter-arguments put in their strongest possible fashion, the researcher is not engaging in research, but mere confirmation bias.

At first, she didn’t get it.  “Do you mean, ‘what is an abortion to me’?” she asked.

“No,” I replied, “that is a subjective question.  Though you can bring that in towards the end, like in your conclusion, the question you need to primarily address is an objective one.  Abortion is an objective procedure that objectively does something to an objective entity.  Therefore, scientific and philosophical considerations, rather than your personal feelings, are what you need to lead with.”

I went on to give her two specific questions she needed to address in her paper:

What is the unborn?  Human or blob?

Describe an abortion in detail.  What is involved in a D&C and D&E abortion, for example?  What are the tools used, and what happens to the unborn and the mother?

No doubt, there are other questions she could raise.  If she ends up changing her mind (if she really faces the two questions above, it will be difficult for her to not change her mind), for instance, she might want to address the issue of what should happen legally to those who perform abortions.  But the two issues above are of primary importance.  No one who honestly deals with abortion can avoid them.

Somewhat ironically, the second question above played itself out just a few moments later.  One of the other students–a pro-lifer also researching abortion–came upon a website that had pictures of aborted fetuses.  She watched, as other students gathered around.  A look of shock and disgust came upon their faces.  In some instances, they voiced their disgust.  Did the situation make me uncomfortable?  Yes–How could it not?
I let her continue, however.  Why?  Because the pictures accurately reflected reality. When researching an issue, you must look at the whole picture (pun intended).  Were a student to research the treatment of blacks before the civil rights era or during slavery, I would fully expect him/her to wrestle with Emmett Till, the testimony of the Little Rock Nine, and the stench of slave trading ships.

The girl viewing the website didn’t push the pictures in the face of her classmates or any pro-choicers in my class.  She just let the website play the pictures of what happens to a fetus when an abortion is performed.  Any researcher who delves into the procedure must face them.  Any researcher who doesn’t do so is researching not reality, but an air-brushed version of only half the issue.